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Gibsons will host its first Syrian Refugee Family

    “Everything that divides us weakens us.”   Source: Associated Press

The idea of being part of an organized group bringing refugees to Canada on an ongoing basis has resonated with me for several years. From late 2013 into 2015 we were part of a group that sponsored a family of Tibetans into our community, as part of Canada’s Tibetan Resettlement project. The group of 1000 Tibetans who have arrived, or hope to come to Canada, if they have private sponsors, are from the remote tribal states of northeast India, specifically the state of Arunachal Pradesh.

We were inspired to participate in this project because of our travels and volunteer work in India, in Dharamsala, the home of His Holiness the Dali Lama. Each  Tibetan we met there, through our work, at Men-Tsee-Khang Medical Clinic or on the street, impressed us with their sincerity, groundedness and spirituality. Our lives have been deeply enriched through both our experiences in India and here in our home community. We will always remain close to our Tibetan friends in both countries.

Now it feels right to branch out, to step up and help with the needs of Syrian refugees. Many are waiting in Jordon, Lebanon, Iraq and Turkey to be sponsored, either by governments or private sponsors. Conditions are very difficult. Last winter there were windstorms and flooding in Jordan. Many shelters in camps were destroyed. Urban refugees suffered through bitterly cold nights, sometimes below freezing.

We will be playing a small part in helping Syrian families, by being part of Christian Life Assembly’s church/community partnership that is bringing the first family to Gibsons, through a private sponsorship.

There are many things we can all do to help:

  • Sponsor a refugee family
  • Donate to private sponsorship groups in your community
  • Donate to UNHCR to help refugees waiting to find homes
  • Help sponsorship groups by being a volunteer
  • Attend the CLC Valentine Dance Saturday February 13th (tickets through CLC, Laedli and myself)

Here are some informative articles:

Who are the 25,000 Syrians Coming to Canada?

United Nations High Commission for Refugees – UNHCR

“Whether we like it or not, we have all been born on this earth as part of one great human family…ultimately each of us is just a human being like everyone else: we all desire happiness and do not want suffering. Furthermore, each of us has an equal right to pursue these goals. Today’s world requires that we accept the oneness of humanity.”          

His Holiness the Dalai Lama

PLS NOTE: The picture at the top is of a refugee child holding a picture she drew of her former home. Credit abcnewsgo.com.

11652176_921306634593600_232167871_n   Tibet - DL 80th

A Tibetan Refugee Woman’s Story

I would like to bring in the New Year by offering you the story of Tsering, a woman we met in Dharamsala last year. We met her through another friend and I interviewed her in  February of 2015 in our room at Pema Thang Guesthouse. Of all the Tibetan refugee stories I have edited over a period of six years, Tsering’s is, in many ways, the most moving one. Although she was so young at the time, the events of her early life and escape to India are still very fresh in her mind. She is now 26 years old.

Tsering’s Story

I have no parents; I’m an orphan, from the province of Kham in Tibet. When I was nine years old, in 1999, a kind neighbour and an uncle helped me leave my abusive life in a Tibetan town and escape across the border into Nepal, then on to India.

In my early years I didn’t get a chance to play like other kids because of my difficult situation. In our family I’m the second youngest of five children; I have two brothers and two sisters. Everyone was busy at their own work I was alone in the house.

After I was born my mother was sick and I lived with her for the first year of my life only. Then I was sent to my mother’s eldest sister to live in town, where I worked very hard and never had time to play. By the age of five I was looking after the cows. Even though my aunt was a blood relative, they didn’t treat me like their own child, but like a servant, a maid.

My aunt came from a very poor family of nine girls. She married at an early age, an arranged marriage I think. The family became the richest family in the town. She had money and power, but never gave anything to her family members.

When I was seven I had a chance to meet a Rinpoche and told him everything about my situation and my family. Through his help I was accepted as a day student at a boarding school one hour’s walk from home. I studied there for two or three years. But they would call me back from school to work at my auntie’s house. Her husband drank and he beat me all the time. He never wanted me to spend a single day like other kids. By the time I was nine, he forced me to work for other families, nomadic people who also had farms.

Neighbours noticed how badly I was treated, and said “You don’t have to stay here, you’ll never be happy”. So one of the women took me in the night, and we walked to Lhasa. It took us about fifteen days to get there, journeying during the night and resting in the daytime, so my auntie’s family would not find us. We went to the home of my aunt, a young woman in her twenties. Later my uncle came to see me and tried to send me back home. He said the family promised to treat me well, but I knew they were lying. I told him, “If you send me back I’ll run away.”

My uncle came back again after Losar, the Tibetan New Year, after I had been in Lhasa for two or three months. He took me to the border of Nepal, where he left me in the hands of two Nepalese boys, not much older than me, would be my guides from the border to Kathmandu. I had no Nepalese language, but they knew a little Tibetan. We walked most of the night every night. When I was tired they carried me on their backs. Sometimes we slept on the ground.

One night the boys left me, one going ahead as a lookout to check if Chinese soldiers were in the area. The other boy thought I was following him, but I was asleep under a tree. When that boy caught up with the first boy, he asked him where I was. They came back for me, both crying. In their limited Tibetan they asked, “What are you doing here, why are you sleeping?

We reached the Reception Centre in Kathmandu, Nepal after about fifteen days. The trip was slow because we stayed hidden during the day. I knew no one at the centre. After about a month I was sent to the Delhi Reception Centre, then here to McLeod Ganj, Dharamsala, on my own the whole way.

At the Dharamsala centre I was the youngest person, all the other refugees were either families or monks. They treated me well. It was here that I met a young monk who helped me. After a while he went into a monastery, but came to visit me sometimes. I’ve lost touch with him and don’t know his name. I’ve tried to find him, asking many people about him. He was a tall man, that’s all I remember. Maybe he’s in a South India monastery now.

After a time at the Reception Centre I was sent to the Tibetan Children’s Village, or TCV school, where I boarded and studied for almost eight years, until the tenth grade. Because I was good at my studies I skipped a grade and was sent to TCV Gopalpur, a half hour’s distance from Dharamsala. Many of the children there were without parents, they were orphans or their parents had sent them to India from Tibet to have a better life.

“You remember so much”, I said to Tsering. “I have seen so much.” came the reply.

In 2011, when I was in my early twenties, my auntie’s young brother-in-law came to India, to the Kalachakara teachings in Boddhgaya, North India, where the Dalai Lama performs special Buddhist initiations. While I was there some monks told me he was looking for me, to take me back to Tibet. I told them not to say I was there.

 

Tsering survived her difficult early years with her abusive family, and received the best education the Tibetan government in exile could offer her at TCV Schools. She now has a very good job in a large Tibetan NGO in Dharamsala, where she helps other refugees.

When she speaks to her brothers and sisters in Tibet by telephone, this younger sister always tells them, “Don’t ask anyone to help you, you know what they’re [the family] like. You’re healthy, you can do everything yourself.”

I asked Tsering if there was anything else she would like to tell me. She replied that she appreciates westerners who have so much feeling for Tibet causes, who learn about issues like self-immolation, and work hard to help. Some Tibetans have much less feeling about Tibet, she told me. Tsering ended our conversation with: “I thank you for your kind consideration for Tibet and the Tibetan people.”.

 

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We’d Better Get Going!

“To be of service to others through your inner gifts, your intuition, your courage, your talents and your creativity is possible for all those who are willing to respond to the needs of others.”       Caroline Myss

A dear friend, an eighty-two year medium, said to me a couple of months ago: “You’ve got a deep purpose. How old are you?…[66]…Well, you’d better get going!”

After fifteen months of processing what was and what might have been in my life, something that felt necessary before moving into the next phase, things suddenly  clicked into place one morning, when the words “There’s a lot to be done” came into my body in a visceral way, somehow intersecting my head and my heart.

Although it’s not clear at this point, I can “see” in a fresh, deeper, knowing way, that my place in the world is significant, that clearing my own stale issues and helping others will contribute to the healing of the planet. When we all do what we can it has a cumulative effect. Awakening each morning and being a positive force in the world, emitting positive, healing energy – that in itself is enough to make a significant difference.

For me there’s something about writing that moves me forward. Recommitting to expressing myself this way, after a couple of years of not writing, gives me impetus. Baby steps, like buying the chair I will use for my newly emerging energy work, and joining others in our community who in a mutual goal tohelp Syrian families are other pieces.

Yes, there is a lot to be done in the world, and more and more of us are now contributing to what will become a critical mass of healing and growth for our planet and everyone living on it.

Ellen Besso is a life coach, counsellor, author & energy worker. Her work combines her newly emerging High Heart Chakra work, EMDR, Reiki & Trager. Ellen’s books, “An Indian Sojourn” and “Surviving Eldercare”, can be purchased through Amazon or from Ellen. contact her through the blog comment section or email her at: ellenbesso@gmail.com.

 

 

Transitions into new beginnings

Consolidation: “The action or process of combining a number of things into a single more effective or coherent whole.”                  Oxford Dictionary

Change is challenging for most of us. One of our most significant ones is transitioning from our career into what is still referred to by the inept term “retirement”. Our identity is heavily invested in our work for many of us.

Today’s retirees are younger physically, mentally, and spiritually. As the year 2011 began, the oldest members of the Baby Boom generation celebrated their 65th birthday. From that point on, every day for the next 19 years, 10,000 baby boomers will reach age 65 in the US. A similar proportion of Canadians will join them.

Having come of age in affluent times, boomers have high expectations of life. Consequently many of us don’t feel particularly positive about aging, worrying about finances and quality of life as we become elders. I share these fears. What stands out for me the most is life purpose. How to make my life meaningful in the years I have left. How to hold onto my hopefulness.

The most important thing in aging is to think increasingly seriously about how we want to use the time left, says my wise partner, Don. “I know it sounds like someone with a fatal diagnosis”, he says, “but it applies equally to those of us who do not have that. This applies in both broader strokes and to this very day, right now.”

Transitioning with grace is about connecting with what matters to us on a deep level. The process won’t necessarily be seamless, it may take years. There will be many bumps on the road. Because change does not happen in a straight line.

I’m an example of one’s identity being tied up in career. My work as a counsellor in a large Vancouver agency, followed by a return to the Sunshine Coast to a small counselling and coaching practice, along with authoring two books, gave me much purpose.

During that time there were three trips to India travelling and volunteering and one to Southeast Asia, combined with overseeing my mother’s care and visiting with her. Life was rich and I was engaged.

In late 2013 we became part of a group sponsoring a Tibetan family in our community through Canada’s Tibetan Resettlement Project, that is bringing 1000 Tibetan refugees to Canada from remote northeast India.

Last year I began to wind down my practice and to process the disappointment over it not growing the way I had anticipated. Added to that was the difficulty of marketing self-published books. Then, this January, we went off to India, on the odd trip I documented in two previous blogs, clearly part of our process.

I needed to close the door on what might have been before another door could open. As Alexander Graham Bell so aptly put it: “When one door closes, another door opens, but we so often look so long and so regretfully upon the closed door, that we do not see the ones which open for us.”

It has taken me fifteen months of processing to reach the point of moving on. It’s been a time of wondering, of reviewing, of literally wandering, sometimes in a what felt like a vacuum.

When we returned to Canada in May from the India/Ireland trip, the weather was warm, and I spent months sitting on the back deck, enjoying my garden. My friend Alma, the psychic who did the amazing channelling for An Indian Sojourn, told me quite firmly, through her guides, that I needed an overhaul, and should  do nothing for several months. Then it would be time to “honour my gifts” and begin to help others again.

This time of endings and of processing what had been, the unusual trip we took, followed by months of apparently “doing nothing” has been a period of consolidation for me, and I am now ready to slowly move into new projects. This new chapter incorporates what I’ve loved and enjoyed in the past, what has fed me, into a new way of being in the world.

For me those things are meditation, prayer, walking in nature, yoga, practicing energy work, volunteering, writing and renewing my commitment to music.

Internallized ageism is  a problem for me at times, and I’m sure for many of us. So I do my best to remain open to new opportunities, listening to my internal wisdom when it pushes me to try some new challenge, like singing in the Handel’s Messiah chorus this Christmas.

Everyone’s path is different. But I think most of us would agree that it’s very important to do what we really enjoy, at our own tempo, and to spend our time with people we enjoy and care about.

As my dear friend Rasheda, in her late seventies said to me recently, “Do everything you want to do now, because later you’ll want to but won’t be able to.”

Good Times Too in Dharamsala

Although our trip did not meet our expectations, there were some memorable times in McLeod Ganj, Upper Dharamsala. A road trip with our busy Tibetan doctor friends to their older son’s residential school and to a vast, outdoor zoo was a pleasant day. Also visits to their home in the Men-Tsee-Khang Medical Centre’s staff housing were, as always relaxing and heartwarming. We’ve been there so many times over that it feels like a deja vu to sit in their living room, with its wide screen tv showing Dalai Lama footage, while Dekyi, and sometimes her old Mom, sometimes Khenrab, prepare a Tibetan lunch or dinner for us. We’ve had the privilege of seeing the children grow into fine young people over the last five years.

Also we connected several times with another Tibetan family with whom we have a deep heart bond, despite the lack of shared language with most family members. We met both the mother, who sold her handmade bracelets on the street, and the eldest son, at the Hope Centre where we volunteered, in 2009, but we did not get the family connection until 2012. Kelo and I were overjoyed to have a translator to speak through in her son. Our non-verbal communication was loving, but only went so far.

The family is very traditional, most of the adult children are monks and nuns. The eldest son has recently disrobed to run a business to support his aging parents. Former nomads, the father from a noble family, they’ve been out of Tibet for almost 10 years, but with their traditional dress and devout ways they seem like relative newcomers to Dharamsala.

We reconnected with S, a Christian Indian woman, a widow, who begs in McLeod Ganj. S supports her two children back home in the state of Bihar by doing this work, and is currently putting her daughter through nursing school. (She receives more money, and a reliable income this way, as some employers don’t pay up). One Sunday she invited us to her place in Lower Dharamsala. S had told us she lived in a “tent house”, but when she proudly took us to her home in the downtown area, we were shocked at it’s sparseness. Set on a cement pad, the walls actually were blue plastic tarps. Her bed was a pad on the floor, with a small table to hold her food and cooking implements. The public washroom was steps away, with toilets and showers. At night her two male friends, also from Bihar, slept on the cement pad outside her home. It was apparent that S has many friends in the community who care about her. When she goes to Bihar, everything is in place when she returns.

Our good friend Choezom, who we met in 2009 at the Hope Centre, is a strong, independent woman. She lived with her sister until she married and emigrated to France. Intelligent and enterprising, Choezom has found a variety of work in this area of high unemployment, recently studying hairdressing. On this visit she brought a former client to us, a man who needed financial help to attend computer school. We began a crowdfunding campaign on our return home, but his family in Tibet were harassed by the Chinese authorities, so we had to terminate it.

At Pema Thang Guesthouse, where we spent most of our six weeks, we made some new friends. The owner, a singer, is a very westernized Tibetan, having travelled the world giving Tibetan concerts, and before that running a restaurant in Kathmandu. Before we left she told me they had a shrine right there in the hotel, the room where a very evolved monk spent the last four months of his life, after 30 plus years in a mountain hut. Later that day Don and I had the privilege of sitting in the room, soaking up the tranquil, still energy of the monk’s presence, his energy still very much there.

We met few new people on our 2015 visit to McLeod Ganj, our fourth, because we were not able to do volunteer work as expected, however, soaking up the healing Buddhist energy of the town and reconnecting with friends was a gift, as always.

Ellen Besso is a life coach, counsellor, author & energy worker. Her new work combines her newly emerging High Heart Chakra work, EMDR, Reiki & Trager. Ellen’s books, An Indian Sojourn and Surviving Eldercare, can be purchased through Amazon.

Ellen lives on the West Coast of British Columbia and is available for in person or telephone sessions. You can contact her through the blog comment section or email her at: ellenbesso@gmail.com.

 

India Rewind – Must get off my chest!

Have you ever had a holiday that just didn’t work out right?  One you’d looked forward to for a long, long time. Our trip to India last winter, the fourth, was such a one, quite an odd trip when you put all the pieces together. Our time there felt like the movie Groundhog Day in many ways, especially the McLeod Ganj, Dharamsala part, sort of a been there, done that kind of thing. The place was the same, but we were different. Although I consider McLeod Ganj a spiritual home, as the trip grew closer, I didn’t feel like leaving home, and never really let go of my home community during the four months we were away.

Chennai, Tamil Nadu, in South India, was a different point of entry this time. First we regrouped in a three star hotel, in itself aberration. Then on down the coast to Mamallapuram, a tiny, ex-hippy colony with beautiful sandy beaches,  a good place for relaxing and getting over the jetlag. Pondicherry, a Union Territory that was originally French, had wonderful architecture and real French bakeries, run by Indians of course. But it’s a typically busy small Indian city and you take your life in your hands crossing the streets, not much fun.

Still in Tamil Nadu, we visited the mountains of Ooty, a destination for Indian tourists. At almost 8000 feet, it gifted me with elevation sickness. It was a busy working town with a few interesting sites. After a false start at the sparse, cold YWCA in the town centre, where the staff were stiff and conservative, and religious pictures adorned all the walls, we secured a room up the hill at a nicer hotel. Well run and clean, the food was decent, albet a tad monotonous, being only Indian-Asian fusion. But Don’s appreciation of the place was spoiled by our waiter, who plied us with wretched tasting home made wine left by a Brit, then hard liquor, then offered momentos of the hotel.

The Prince Polonia Hotel in Paharganj, Delhi, owned by our devout Hindu friend Brig, had been suddenly sold, so many hours were spent using the internet at the very welcoming, upscale hotel next door, to secure a new place, (we never got our money back from the on-line booking agency). Finally we booked into a small family run place in Karol Bag, a new Delhi neighbourhood to us, at a whopping $100 Canadian per night, a far cry from our usual $35 at Prince Polonia.

We finally made our way to the airstrip below McLeod Ganj, Dharamsala by plane. This time the company did not go out of business as in 2012 and the fog lifted on a  warm sunny, February day. Yeah!

It was wonderful to reconnect with dear Tibetan friends again, but we arrived just before Losar, the Tibetan New Year, when almost everything shut down for a week or more. The NGO’s we’d volunteered at previously and planned to work at again, were closed. Don’s never re-opened, and on our last day in town he went by, hoping to assist at just one English conversation group before departure, only to discover that the centre was closing that day, turning into an art gallery! My supervisor at Tibetan Women’s Association ‘seemed’ too busy to bother with me, and did not facilitate any of the plans for my work, not even ESL teaching and women’s empowerment coaching, as before, and as she had suggested during this visit. I felt hurt, annoyed and insulted by what happened, and mulled over lodging complaints, both to her and to the association. Ultimately I decided against that, for in the end I knew I was just one more rich entitled western woman in their eyes.

After the first three or four days of warmth, the weather regressed from February early spring to January winter temperatures, almost constant rain and frequent thunderstorms complete with big balls of hail! The Tibetan guesthouse our friends  moved us into was very cold and there were multiple power failures. I also reacted to the negative energy of the place, sensing that bad things had happened there. Later a friend who taught Tibetan language at a nearby American private school told me that she once visited a student there, an older German woman who was ill, and found the place to be very cold and uncomfortable energetically. We moved back to our original, more expensive, Tibetan guesthouse.

When I tell people what happened in Dharamsala and in other parts of India, I hear how strange it sounds. Some look at me and say, “That was a weird trip.”, or simply, “Wow, that’s all I have to say, wow!”, or as a friend who is a medium asked, “Were you rejected?”

Yes, I think we were. But did India reject us or did we reject her?

After four trips to the country, (plus one 1970’s trip for Don), perhaps we’re done with India. The timing was all wrong for sure; we were both in transition as we slowly move into a ‘semi-retirement’ stage of our lives. Or could it be we were meant to find McLeod Ganj, Dharamsala, or “Little Lhasa” as it’s called, only so we could later become sponsors of a Tibetan family from northeast India as part of Canada’s Tibetan Resettlement Project? However, I’m sure we’re meant to be connected to India and particularly to McLeod Ganj, Dharamsala and to the very special Tibetan people there, but in a different way than before.

We spent the final six weeks of our four month trip in Ireland; (we did the “I” countries, our chiropractor said). Don didn’t want to go home, and anyway, by early March the rental agency had managed to rent our house, so we had no home to go to!

Literally marking the final weeks and days of the trip off on my pocket calendar, I was never so glad to see my home and my town again in mid May, and spent most of the warm summer on our back deck, surrounded by huge planter boxes of sunflowers, basil, carrots and cherry tomatoes, planted by my own two hands from seed.

What all that was about, I can’t tell you, but it was definitely part of my and our process! I needed to get that off my chest before moving on to my regular blogging.

Coming next: Good things did happen in India

Blessings to you

Ellen

Ellen Besso dot com Has Changed

After much deliberation & planning, I took down my website of 10 years a couple of weeks ago. The coaching-counselling-writing business has given way to a new way of being & working.

The new ellenbesso.com will be a place of joy, fun & healing, where I play with my writing & introduce you to my new energy work, Opening Hearts, Dancing Spirits: Gateway to the Soul.

Please join me in this journey. I would love to hear your feedback.

Tashi delek (Tibetan for blessings)

Ellen